Research

Race x Persona x (Im)precision
Baseline effects using the Covered Screen paradigm

How do we make sense of pragmatic expectations that might come with different social identities, especially when these expectations might conflict? In my main vein of work, I draw off of conclusions from Beltrama and Schwarz (2024), which finds that numerals uttered by individuals portraying a nerdy persona are perceived as more precise than individuals portraying a non-nerdy (chill) persona. The authors found that their characters evoked different expectations of precision, depending on their personae. Crucially, these characters were all white! Bucholtz (1999, 2001) proposes that Nerdiness comes packaged with expectations of whiteness as a result of both superstandard, hypercorrect English and the rejection of non-standard speech practices like African American English. However, we do know that Black Nerds exist and that Black speech is particularly stigmatized, often as being unintelligent and unreliable (e.g. Rickford & King 2016). Thus, in this work, we asked whether Blackness in our characters would produce a contrast between pragmatic judgments for Nerds and non-Nerds, like what was found in Beltrama and Schwarz (2024). Furthermore, given prejudices against Blackness and Black speech, we questioned whether Black characters would receive lower precision expectations than their white counterparts.

Ultimately, we found that Black Nerds did not receive significantly more precision judgments than Black non-Nerds. Additionally, we found that Black characters, on the whole, received more precision judgments than the white characters in Beltrama and Schwarz (2024). Race and persona do interact, but not in predictable ways! Our main theory is that imprecise speech may be risky and that this risk is compounded upon by Blackness because of pre-existing stereotypes and racial prejudices. This proposed risk effect may be combined with an effect of persona, such that the differences between the characters with respect to judgments of precision appear to be balanced out. Crucially, we see here that pragmatic processing is sensitive to not just differences in social character type, but race, also.

Tracking online processing of race and persona

The striking effect of race on how persona mediates expectations of precision prompted a key question: If two things are happening when participants are reasoning about both race and persona in our task, can we catch this happening online?

From the results of the previous study, we questioned whether a persona effect may be masked or mediated by differential ideas of how risky imprecise speech is for Black Nerds vs. Black Chill individuals. Thus, we re-ran the initial Covered Screen task, but this time measured the percentage of looks to a presumed precise referent.

The results of this eye-tracking study revealed that a two-fold process was taking place, but for Black characters only; participants first showed more looks to our Covered Screen (presumed precise referent) for both Black and White Nerds. After this first phase, however, looking patterns flipped for Black characters, with the Chill character now receiving more looks to the Covered Screen than their Nerdy counterpart.

From these results, we conclude that a persona effect is coming into play, initially, and influencing participants’ online processing, regardless of the speaker’s race. However, the flip in looking patterns for Black characters suggests that there is something race-based that comes into effect later on, obscuring this initial persona-based attentional draw.

Tracing Gullah copula da

Seminal work by Turner (1949) proposes investigates the influence of various West African substrates on the syntax, semantics, and phonology of Gullah. In this work, Turner (1949) identifies copula da as a key indicator of Igbo influence on the language, via its phonological and semantic similarity to Igbo di. Additionally, according to Turner, both particles can be used as both copulas and tense-mood-aspect (TMA) markers.

Since Turner’s work, Gullah linguists have provided support for Turner’s data, but da itself appears to disappear from more contemporary studies on Gullah copula variability towards the late 90s/early 2000s (i.e. Weldon 2003). In this work, we expand on Turner’s (1949) analysis of Gullah da and ask:

1) What evidence is there for the Igbo copula influencing the Gullah copula in its earliest uses? 

2) How has the Gullah copula innovated since the end-point of contact between Gullah and Igbo around 1858? 

We took a novel corpus approach to this work and analyzed Gullah narrative data from 1875 to 2011. Diachronic analysis of the data reveal that Gullah da’s semantic copular functions, particularly those outside of the scope of Igbo di do not appear to have emerged gradually, but rather appear in clumps throughout our constructed timeline. Secondly, semantic analysis of Gullah da suggest da to be more expansive in its functions as a copula than Igbo di.

Our results suggest that Turner’s (1949) suggested semantic similarities between Gullah da and Igbo di remain a bit obscure. However, we do find support for a connection between the two copulas that might constitute a case of feature recombination in Gullah’s formation (e.g. Aboh 2015; Baptista 2026); it may be that, as Gullah gained distance from Igbo, it was brought into greater proximity with English. This may have resulted in Gullah da retaining similarity with its Igbo substrate, di, while also picking up semantic functions that would align it with English to be.